WHAT’S NEXT?
Finally landed in Los Angeles. The following thoughts came to me based on everything that I have learned from the Rav.
The reason the Israelites lost immortality on Mount Sinai 3400 years ago was NOT because of the sin of the Golden Calf. That was only an effect. The real cause was the loss of their certainty in Moses.
Here’s what happened:
When Moses “went up the mountain” and did not return as expected, the Israelites thought Moses had died. The Satan even conjured up an image of Moses dead, being taken to heaven by the angels. So the Israelites “saw” with their own eyes, the death of Moses.
So who could blame them for losing certainty? If they saw the man dead, the man must be dead.
However, what this really means is that they did not have certainty “no matter what”, despite all the miracles and wonders that they had experienced with Moses, including the parting of the Red Sea.
The shattering of their certainty is what eventually caused the shattering of the two Tablets.
Demonstrating this type of unconditional certainty would have been the way the Israelites could have earned and merited the revelation of Immortality on Sinai — instead of Moses doing it on their behalf.
But that did not happen. The Israelites lost certainty in the Light of Immortality that was achieved at Sinai and they lost certainty in their teacher Moses.
They were certain Moses was dead and that Moses was never going to return so they built the Golden Calf as a technology to connect to the Sephirot in Moses’ absence.
They weren’t stupid enough to worship a Calf. It was an instrument that connected them to the inner dimensions, the 99% reality.
Big mistake.
So the Israelites failed at Sinai NOT for building the Calf, as 99% of Rabbis, Priests, Bishops and Ministers would have us believe.
No.
The Israelites failed at Sinai for losing certainty in Moses and in the arrival of immortality — No Matter What they saw, including Moses dead and the angels carrying his lifeless body to heaven.
Imagine the kind of certainty that is required.
This is the reason for the pain and suffering for the last 3400 years.
This is what we came to correct.
Certainty.
Certainty in the death of death and certainty in the arrival of the Light of Immortality that shines through the Zohar.
Certainty in the teachings of the Moses in our generation, Kabbalist Rav Berg.
Certainty in the Rav and that this is only a temporary process necessary to manifesting the final redemption and revealing the immortality and paradise that is already here now, by allowing us ignite it THROUGH OUR VERY CERTAINTY.
Certainty in the fact that Moses (the sun) had to “disappear” to allow Joshua (the moon) to shine.
Certainty in Karen, the Light of the Moon in our generation and all generations. It says a woman will be the one to ignite our final redemption. The answer, solution and final puzzle piece is right in front of our faces. If I have to say more, the point has already been lost.
We must have certainty in all of the above to the point of absolutely knowing that in our lifetime — soon, quick and fast — we will pierce the veil of illusion and reveal the true reality of happiness, the end of death and the “resurrection” of our loved ones.
As much pain on our ego that we are willing to embrace, as much difficult and uncomfortable sharing that we are prepared to do through the Zohar, that is the amount of certainty we will inject into all of the above.
It’s in our hands.
It always was.
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Thank you, Billy. 3:00 am in Brazil. This text comes to me at the exactly time and hour to improve my absolute certainty. Todah Rabah.
I love your posts Billy, but as a fairly new student to Kabbalah I have a question for you. Have you written about, or could you write about, the difference between belief and certainty. When I started my Kabbalah journey some 10 months ago I was told Kabbalah was not a belief system, it was a technology. I have a fantastic teacher and trust him completely, I “believe” what he tells me but do not yet have certainty, for example, certainty that tithing works, that the light will always provide and so on. Is it a bit like the certainty I have around electricity; that if I put my fingers in the plug I’m certain it’s going to hurt. How do I get that same certainty with the light.
Thank you
Moshe Neil Ben
Hi,
Thanks for writing. I think you will find the answer in another article i wrote: http://kabbalahstudent.com/but-one-bridge-to-paradise/
Wishing you a miraculous year.
Billy
I am no ha ham but i see the lesson different i see it as we put gold before Hachem if we look in time notice that whenever shelanu got too rich the problem will come a great kabbalist rav said “the love for money is the root of all evil”.